The following excerpts from “The Greek American Community and the Need to be Engaged in the Political Process,”  by the American Hellenic Institute President Nick Larigakis forms just one contribution to the AHI publication, The Future of Hellenism in America: Selected Conference Papers titled, (Link January 2021:  Read: AHI President Nick Larigakis’s article). The book sponsored by the Berbatis family compiles the most important papers which featured in the yearly November conferences held by the AHI since 2002.

larigakis web thumb largeNick Larigakis, American Hellenic Institute President

Larigakis explains how the Greek American community’s political and civic engagement, and advocacy efforts, have evolved since the community first organized in the early 20th century. However, Larigakis argues that despite a handful of policy achievements, there is still much more the Greek American community must do to become a more effective and active presence in policy circles, including enhanced support for Greek American organizations focused on foreign policy and geopolitical issues.

“We need the active engagement of Greek Americans who employ hundreds and thousands of American workers in their grocery stores, restaurants, real estate companies, construction companies, investment firms, law offices, medical offices, in the political process,” Larigakis writes. “This is especially crucial, as these persons are usually well respected, admired, and are viewed as leaders in their local communities and congressional districts.”

The Greek American Community and the Need to Be Engaged in the Political Process.

Nick Larigakis , January 2021

“….The AHI has been located in Washington, DC since 1974, only steps away from the White House. AHI has a full-time professional staff. We have a research library which contains one of the best collections of books and articles about Greece and Cyprus in English in the United States. We also have a rare books collection. It is this professional infrastructure which enables AHI to effectively communicate with Congress, the State Department, and other policy-making centres on issues involving U.S. relations with Greece and Cyprus as well as U.S. interests in the Eastern Mediterranean Sea.

Therefore, greater financial support for policy centres such as AHI from the Greek American community, and greater investment in similar organizations, will allow for our organizations to have the resources to be more effectual, and thus more effectively influence policymakers.  Greek Americans have a proven track record with giving to mainstream causes. However, while it is admirable to give to universal causes that affect all mankind, it is equally important to give support specifically to Greek American causes and organizations.

Greek Americans can – and should – give gifts to higher education. However, remember there are Greek American organizations that help to educate thousands across the country in the form of legislators and policymakers in Washington and diplomats across the globe.

Greek Americans can – and should – give gifts to hospitals and healthcare organizations. However, please remember there are Greek American organizations that are seeking to remove an ill from Cyprus that is suppressing the prosperity and stability of an entire region, to the detriment of U.S. interests.

Greek Americans can – and should – give gifts to human service agencies. However, please remember Greek American organizations are working diligently to restore dignity and religious freedom in Turkey for the Ecumenical Patriarchate and all religious minorities there.

Greek Americans can – and should – give gifts to the arts, but remember, there are Greek American organizations that are working to restore antiquities and property to their rightful owners and striving to preserve a future for Hellenism and Hellenic culture in America and elsewhere.

“… As Americans of Hellenic descent, we have a special responsibility to more fully understand the important issues in the Eastern Mediterranean. Greek Americans, overwhelmingly, identify as American of Hellenic descent…. Initially, when Greek American immigrants started to organize as a community in the early twentieth century, much of our political advocacy and social engagement was directed toward fighting racial discrimination against the Greek American community. It is for this reason Greek Americans created the American Hellenic Educational Progressive Association (AHEPA) in 1922.

….. The Order of AHEPA was active in fundraising and organizing relief efforts for Greece both during and after World War II, and was actively engaged in certain domestic issues such as U.S. immigration policy. However, the invasion of Cyprus by Turkey in 1974 once again prompted our community into a heightened grassroots mobilization, and lent new causes for our community to rally around. In fact, it was due to the invasion of 1974 that the Greek American community created organizations such as the American Hellenic Institute (AHI).

…The AHI & Order of AHEPA, in 1975, were successful in passing a landmark arms embargo on Turkey. AHI argued that the U.S. Congress had an obligation to do so because Turkey, with its illegal invasion of the Republic of Cyprus, violated the Foreign Assistance Act of 1961, as amended. Such advocacy regarding U.S. relations with Greece and Cyprus was successful as the arguments were framed within the context of the rule of law and “what is in the best interests of the United States.”

However, despite some victories, such as the arms embargo legislation against Turkey in 1975, Greece’s entry into the U.S. Visa Waiver Program, and arguably, the East Med Bill of 2019, we are not nearly as politically influential as we could be as a community. We have achieved few legislative victories that fundamentally shift U.S. policy toward Greece, Cyprus, and away from Turkey. While we have had many successful legislative initiatives, most of these are non-binding congressional resolutions on Greece or Cyprus. More concerning, many of those who support these Congressional resolutions are consistently the same thirty to forty members of congress, for the most part. Even Congressional hearings about our issues are scarce.

….. Our community takes great pride in the fact that statistics indicate the Greek American community (1.5 – 2 million, half of 1 percent of the entire U.S. population) is ranked a close second per capita to the Jewish American community in education and wealth. However, the American Israeli Public Affairs Committee (AIPAC), the leading pro-Israeli lobby in Washington, DC boasts more than 100 full-time staff persons and an annual budget of close to $100 million a year…these are funds from Jewish Americans! AIPAC is one organization in a plethora of well-funded public policy centers focused on promoting stronger U.S.-Israel relations and the causes of the Jewish American community.

….So why don’t more Greek Americans support Greek American organizations, and more specifically organizations actively involved in the geo-political issues regarding the Eastern Mediterranean? My experience leads me to believe the majority of Greek Americans simply do not believe there are real threats to Greece, even though Greece is very much under threat, or some Greek Americans may be so assimilated after multiple generations that they are not concerned with these issues.

That is not to say that there are not occasional moments where the Greek American community becomes mobilized, such as recently, after President Erdogan converted the Hagia Sophia into a mosque in 2020. I believe that the Greek American community reacted passionately in this instance because the Greek Orthodox Church continues to be a key social institution in our community, and so there is a certain cognizance when Turkey acts against our Faith. As such, I believe the key roadblock as to why the Greek American community does not support Greek American policy organizations to the extent that other ethnic communities do, is partly due to a lack of dialogue, awareness, and emphasis of important policy issues within our community.

For example, how many Greek Americans have been informed that Turkey has as its official policy “casus belli” against Greece? That is, if Greece were to exercise her legal right to extend her territorial waters to twelve miles that this would be “cause for war” against Greece by Turkey! How many Greek Americans are aware of the important role that Greece plays in support of the projection of U.S. geostrategic interests via its geography and very strong and efficient armed forces? How many Greek Americans understand the importance of the Souda Bay multifaceted military facilities on the island of Crete?

How many Greek Orthodox faithful know that our Church in the United States is under the direct jurisdiction of the Ecumenical Patriarchate and that this ancient Holy See continues to be subjected to harsh violations of religious freedom and human rights by the government of Turkey? How many know that the extremely important Theological Seminary on Halki has been illegally closed since 1971? The Archons valiantly attempt to bring awareness to this issue. However, there have been times when I have been asked by fellow parishioners to identify my “Archon” lapel pin and shocked by their question on more than one occasion—“what’s an Archon?”

As such, I contend the solution to this challenge is that there needs to be an effort to provide information on the key geo-political issues regarding the Eastern Mediterranean (including the status of religious freedom in Turkey), to members of our community. Local parishes not only have a duty to preach the gospel, but instruct parishioners as to the plight of the Ecumenical Patriarch and the challenges that the Church faces on a broader level. Greek American community leaders and organizations on a local level should try to educate and engage their colleagues on developments in the Eastern Mediterranean. The AHI and other similar organizations can then coordinate with local leaders and help provide information through our newsletters and policy statements.

For many, Greece is a great summer playground and there is no denying it is. However, considering Greece’s turbulent history of invasion and occupation and its less than friendly neighbourhood, we cannot take anything for granted. Therefore, it is our obligation to remain informed and involved.

As to Cyprus, some unfortunately claim Cyprus fatigue. Others view the relative calm and peace on the island as an indication that everything is fine. It is not. Although today Greek Cypriots enjoy a high standard of living, and no one is dying in the streets thankfully, uneasiness still exists with 43,000 heavily armed Turkish troops present—some only a few yards away! In addition, Turkish President Erdogan has taken a more aggressive stand towards Cyprus, calling.

for a two-state solution and possibly viewing steps towards annexation of the occupied area. As such, it is the Greek American community’s role to ensure the United States is true to its principles and fulfils its responsibility by calling upon Turkey to follow the rule of law, withdraw its troops from the island, and work toward a just settlement to the benefit of all Cypriots.

In the final analysis, when it comes to political advocacy, it is uniquely American and is one of the most famous parts of our political system. Furthermore, it has its roots in one of the most fundamental principles inherited from Greek tradition—namely that in a democracy it is the responsibility of the citizen to be active in the life of the nation. After all, Democracy is ancient Greece’s greatest legacy - Demokratia literally means of the people. And in our form of government, American citizens are constitutionally entitled to petition the government through our elected representatives for any purpose. This is why the voice of the people is of a paramount importance when trying to change policy. All it takes is a little effort to make the commitment to be involved and to understand the issues as they affect us.

We are reminded in Pericles’ funeral oration, “we alone regard a man who takes no interest in public affairs not as harmless, but as a useless character.” Especially in our modern era, we are obligated to carry on this ethos.

Each one of us has a major responsibility to bear. Therefore, we must care enough about our future so that we can build on our great legacy and defend not only against threats to the United States, but against the threats to Hellenism anywhere. For if we do not, we will have to answer to those who one day will ask why not.

It will take an effort from all of us to become more actively involved, understand the issues, and help support organizations whose mission it is to address these issues. For our sake, I hope that we will and that we will be successful. Frankly, failure is not an option.

AHI Statement On Events At The Capitol
The American Hellenic Institute has issued the following statement:

“Since 1974, AHI has advocated for the rule of law, which is a bedrock for American democracy, and one of the greatest gifts from ancient Greek tradition. Aristotle wrote that “law is reason unaffected by passion”.

The events that unfolded on January 6th, 2021 at the Capitol, a symbol to our democracy, is an affront to and an assault on our constitutional Republic. The AHI condemns any and all actions that attempt to compromise the values and principles set forth by our constitution.”

 14th January 2021

The Saint Tabitha Central Philoptohos Annual Calendar is now available for purchase. This 2021 calendar contains stunning imagery and features of bi-lingual listings for the Saints and Feast Days for each day of the year.

Proceeds from all sales support the charitable work that of the Ladies Auxiliary / Central Philoptochos, philoptochos - meaning 'friend of the poor'. The Ladies Auxiliary / Central Philoptochos do a tremendous job to support those in need in Perth. Please purchase your calendar from the Sts Constantine and Helene Bookshop.

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Join the faithful of Perth on Christmas Eve - December 24th at 6:00pm for the Christmas Eve English Hierarchical Vespers Service, presided over by His Grace Bishop Elpidios of Kyaneon at the Church of Sts Constantine and Helene.

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